Tag Archives: Witnessing

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I Wish I’d Been There

Occasionally everything seems to come together in one place: prodigious talent, virtuoso performers, and a perfect program that is preserved in a great recording.

If only by default, most of us collect musical memories, usually through recordings, and only with a growing recognition that it would have been wonderful to have been present in the room. Some of us who are older may even obsess on what it would have been like to have been at Woodstock in 1969, or the Newport Jazz Festival a few years earlier, when Bob Dylan shocked the crowd by “going electric.”  Though there’s no recording, it would have also been fun to be on hand during the first performance in Paris of Igor Stravinsky’s ballet, The Rite of Spring, where the audience was so agitated by the avant-garde score that punches and airborne vegetables were thrown around the theater.

Most concerts usually go better, and some endure on extraordinary recordings.  Rolling Stone has catalogued their own list of the 50 most admired live concerts.  And all of us have a few of our own.  Every now and then everything comes seems to come together in one place, producing a kind of musical alchemy. In hindsight, we may envy the folks who were lucky to be present.  Ecstatic witnessing is the reward of a great performance.

I count myself lucky to have seen the great pianist Arthur Rubinstein play two full concertos at the Academy of Music with the Philadelphia Orchestra, as well as a full slate of virtuoso soloists and orchestras around the country. Equally memorable were numerous chances to hear casino lounge acts by nameless but first-rate jazz players who performed in the 60s and 70s, all for the price of a drink.  Mine was always an underage stowaway’s Coke ordered from a seat in the back corner.  By the time I was 21, the lounges were mostly gone. My older self was too late to the party.

Perhaps the oddest form of witnessing where I would love to go back occurred during a lazy August afternoon, walking along the shady sidewalks of the Chautauqua Institution in Western New York.  The orchestra at the arts retreat was preparing for an evening concert that included Robert Schumann’s Rhenish Symphony (1851). The buoyant music from the open-sided amphitheater reflected off the Victorian buildings and drifted over Lake Chautauqua.  Direct and reflected sound in perfect balance; Schumann would have loved it.  The moment made me a convert. I still have the habit of searching for any new recording that recaptures the ambiance of that perfect afternoon.  And, of course, I’ll never find it, because the event is in my head as much as any recording.

I was too young to be present for a live performance that makes Rolling Stone’s list: a 1966 performance by Frank Sinatra at the legendary Sands Hotel in Las Vegas. The main attraction in the 400 seat Copa Room was the 50-year old Sinatra in full control of his voice and perfect phrasing, but also the legendary Count Basie Band with Quincy Jones orchestrating and directing. This was the scene of the Rat-Pack haven immortalized in the original Oceans 11 film and countless other live recordings by Sammy Davis Jr. and Dean Martin. But on this night sound engineer Lowell Frank captured the band and Sinatra with stunning clarity.  It was easy to write about the lucky reclamation of performances like this in The Sonic Imperative.  For ‘sound centrics,’ musical moments are memories that stick.

In the recording the well-oiled audience can be heard, obviously loving every note. Some must have sensed that they were witnessing a performance never to be replicated again. More recently Jones recalled with complete accuracy that “Frank was at the height of his powers” singing with “the greatest band in the world.”




                        Tiananmen Square

Sometimes the best we can do as advocates is lend our physical presence to a cause.

Evangelicals often talk about their modes of worship as forms of “witnessing.”  Their lives and the ways they live them are meant to be “testimony” for what they believe.  But the term can also be used more broadly. We can see another form of witnessing at weddings.  The point is to be in the same space with the new couple, endorsing their union by our presence.  With less fanfare a notary exists to attest to the signing of a contract or legal document.  And we may be asked to stand up and be counted at a municipal meeting, if a leader wants a sense of how many supporters for a proposed ordinance are in the room.  And, of course, there is the unforgettable young man who placed himself in front of Chinese military tanks during the pro-democracy demonstrations in Beijing’s Tiananmen Square.

Sometimes the best we can do as advocates depends less on what we say and more on the fact that  we have lent our bodies to a cause or way of thinking.

This idea rose recently as I was canvassing for a political candidate with a partner.  The homes we visited were all connected, one front door just a few feet from the next. Our job on this warm afternoon was to go to a number of houses, knocking on doors and expressing our enthusiasm for the candidate we favored.

After perhaps ten homes with few doorbells answered my partner began to wonder whether the effort was doing any good.  Why wouldn’t a phone call been just as effective?  It would certainly be a lot easier.

My answer spoken with more conviction than I’d earned was that it was good for the people who were home but stayed behind closed doors and open windows to know that others cared enough to try to connect. They surely overhead our conversations. Our physical presence in their neighborhood was its own act of testifying; just being there ‘performed’ our conviction in a public way.  And that’s the thing about witnessing; it has to be seen by some audience; it can’t be totally anonymous.

We witness for the cameras and for each other, sometimes using disruptions of the routines of a public space to make a point. Think of protests carried out by the Black Lives Matter movement, Occupy Wall Street, or the silent strike vigils that happen in front of troubled businesses. If we need to give our cause gravitas we can also draw comparisons to Gandhi, to mid-Century freedom rides through hostile Southern towns, or to the current encampments of native Americans near the Dakota Access Pipeline.

We flatter ourselves with what may be unearned leaps up into the thin air of high moral purpose. For sure, our silent presence is not likely to register with anything like the poignancy of the man in Tiananmen Square. But the fact remains:  sometimes the simplest way to make our case is to lend our bodies to a cause, “witnessing” even in silence.

Comments: Woodward@tcnj.edu