Sound rather than sight is the great passageway to human experience. And the pictures are better.
In the hierarchy of sensory richness the bias of our times tends to give the top spot to the visual. People who make it their business to explore how we connect in the 21st Century describe our culture as increasingly “ocular-centric,” or image-driven. We now worry more about hours of “screen time” consumed per day than time spent in “idle” conversation.
Along with the philosopher Susanne Langer, those who lobby for the primacy of the visual justifiably note that images are mostly free of the challenges of mastering the complexities of verbal literacy. They also rightly conclude that the body is an instrument for universal communication. “Talk” to an outsider with no knowledge of your language, and you still receive lots of meaning in visual cues and gestures that bridge cultural boundaries. Anywhere on earth we can hand-gesture our way to the idea that we are hungry.
But there is reason to affirm that our most vital sensory equipment—and also the most fragile—resides along the cochlear nerve that links our ears to the brain. More than sight, sound is the great passageway into the human experience. Sound is the primary agency for knowing and understanding others. Like so many other higher-order animals, binaural hearing provides most of the context clues we need in order to map our location in specific physical and social environments. We disguise the body in clothing and create architecture to separate ourselves from open space. But our words carry less camouflage. Even when we are in full rhetorical flight, our essential selves tend to be visible. As the saying goes, you can lie in print more easily than on a phone.
It’s also important to remember that language is acquired in the very young by hearing others. Language is speech. The visual mode of print is vital but derivative. In its subtle tonalities talk gives us feelings and attitudes that can easily be lost on the page, a fact that makes it somewhat easier for a blind person to meld into diverse communities than those with chronic deafness.
Perhaps the trump card for the importance of regaining a “sound-centric” view of human capabilities is in the unique and miraculous realm of the sonic: music. Music untethers sound from its purely stipulative duties of standing for things and ideas. It is the perfect proxy for human feeling and emotion. Humans have organized noise into music for the sheer pleasure of finding perfect avenues for expressing emotional intensity. Music is the able substitute that takes over when the verbal fails.
To be sure, as an industry the music business is in shambles. But that is partly because the pleasures of the song must be satisfied even in the face of faltering attempts to monetize its value. Downloaded music files and ubiquitous earbuds reign with the young and increasingly the old because we need the catharsis that music makes possible.
Even in the visually rich world of film many of the deepest pleasures come from the sound design of a different class of genuine auteurs: film composers. Music creates an expressive language that is frequently more evocative than what even a master-director can make literal on the screen. Consider Alfred Hitchcock’s Vertigo (1958). The film pulls in viewers by the kind of aural “foretelling” that so often gives its slow and confusing plot an unmistakable urgency. Most of the film’s mystery lies between the staves of Bernard Herrmann’s dreamlike score (the longest of any Hitchcock film). The same can be said for Sidney Pollock’s thriller, The Firm (1993). Pollock papered his story of a creepy Memphis law office with the solo work of Dave Grusin. The film today is a reminder of how much its exquisite tension was actually created in post-production by Grusin’s piano-only score.
Music heightens and transforms the natural limits of human action. It’s a novice’s mistake when a film director treats aural elements as merely supportive of the story. Sound is more fragile. It’s easily swamped by the visual clutter of daily life. But that’s all the more reason to reclaim its special status as the realm that converts intensity of feeling into something that is both sensate and accessible.