Tag Archives: social media

Did We Miss Something?

Many online posts appear as snippets of conversations joined somewhere at their midpoint.  They are usually missing crucial ‘set ups.’ 

No one should lose sleep over confusing social media messages. As communication, there are at the bottom of the food chain. Even so, these posts have a puzzling feature that says something interesting about how we now relate to others.

A truism about these digital platforms is that it can be hard to know where an outgoing post is going, and what has come before. The result is an endless stream of message fragments. My experience is mostly limited to seeing Facebook posts intended for a few thousand living in the same area. Many posts go to what Facebook terms the “unconnected:” people that algorithms peg as ‘might be interested.’  That’s a slippery audience, which is a given in this medium. In additon, odds favor bumping into partial “conversations” that walk all over a basic rule for structuring a narrative: know exactly who will receive it and what they may not know.

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Looking at screens has made us lazy in sorting all of this out.  Many folks who have a comment, announcement or observation will make it without including an informal preamble of defining particulars.

We know we must bring a friend up to speed if we have news beyond what they already know. In actual discourse we are good at seeing the puzzlement of another that indicates that they need more information. When this feedback is missing in the unilateral world of social media, we often omit what could be called essential ‘scene setting.’ What conversation analysts call “backgrounding” often gets ignored, as when a post is offered to explain that Maggie has been given some new meds that might help her failing kidneys. I read something like this recently, with a good deal of additional medical information included as well. But only near the end of the post was there a big mid-course correction when the writer noted that “a vet gave her only a 50-50 chance. Up to that point the unsolicited health report seemed to be guiding us to a story about a hapless woman in town. To be sure, no one wants to hear about any creature’s health struggles. But the incidental mention of a veternarian obviously changed the character of the message.

Ditto for offers of a professional service with no mention of where the person is located and how they can be contacted, or restaurants that reference their name but not their location, or landlords with property of an unspecified size for rent in an unspecified location. Even messages to those  more closely “connected” to the sender often omit details that are more assumed than known. If Charley has a new job, remind us again of what the old one was. If a sister is moving to Iceland, give us some sense of the reason for the big change. Many posts appear as snippets of a conversations joined somewhere at their midpoint.

If it helps, think of the five story parts taught to journalists and story tellers. Leave out any of these elements and messages begins to falter.

My best guess about why essential details are omitted is that some of us have lost the critical “awareness of the other” that lies at the base of most social relations. Compared to previous generations, we now think of communication less in terms of dyads exchanging views than single sources launching their thoughts into the ether.

A second cause may be even more fundamental.  Humans connecting with others have absorbed incidental and formal information through the durable structure of story-telling, which is actually the template for most human thought. Even if we can’t name it, we know this template and its requirement to establish a degree of scene setting. As noted above, there is a sequence to these things.  As others await the retelling of an event, the imperative to get the set-up right can even produce a note of anxiousness. This sequencing is clear to most persons retelling a joke, but evident in all sorts of statements, even a child’s book about hippos. Take the immediacy of the another’s physical presence away–obviously something social media routinely allows–and the honoring of this structure may be ignored.

We have no choice but to accept the continual chaos of online messaging. But solutions are easy. Think of a potential reader outside of your immediate circle. What do they need to know, and how can that be added in a brief but helpful way? Most explanations of one’s own circumstances often come with what screenwriters would consider essential “exposition.” It takes some effort but little space to construct a useful set up for readers even in unspecified audiences.

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Seeing Is . . . Well, Just Seeing

Lately, I have seen too many cats smoking cigars and dogs playing poker.

Pardon me for saying the obvious. But it is no longer possible to trust photos we routinely see on many internet platforms. Perhaps I am the last to notice, but a combination of photo-shopping and animation has begun to make it a challenge to tell the difference between the real and the fake. Lately, I have seen too many cats smoking cigars, dogs playing poker, and a preschooler performing Shostakovich. A.I.-produced photos and videos have gotten that good. A few days ago I saw an image of the President playing golf, but looking mighty wide from the back. The photo suggested that seat belt extenders would definitely be a required item on Air Force One. That picture was probably photoshopped, much like what his own team does when he shows up in a meme that would be an eight-year-old’s idea of an action figure.

Fast Food Worker From the Feline Community
byu/ZashManson inaivideo

As in the above example, some images are too cute. But it must be getting harder for photo editors in various news organizations to verify less playful images that come their way. That’s one advantage to keep photojournalists on staff. By contrast, social media represents the equivalent of the wild west. Too many people are willing to ignore the courtesy of sincere veracity that would have been honored even a generation ago.

If we already live in a world where fantasies are mistaken as fact, what are we to do with the age-old axiom that “seeing is believing?” We all recognize the obvious giveaways in classic animation and set-ups like the above example of a feline fast food worker. It is quite another thing to conceal artificial creations about subjects that matter in photorealistic material. Apparently, our non-literate President has already been deceived by “news” videos of indeterminate origin passed on by others; Trump gorges on his preferred medium of images.

There are folks on YouTube who have tried to show how a fake can be recognized. I appreciate their efforts. But short of seeing a third arm on a person, I often miss the ostensible giveaway in a fabricated piece. And there appears to be no uniform or emerging norms for labeling a counterfeit picture or a video.

Of course the larger context here is that hand-wringing over hybrid kinds of media is not new. Critics and theorists have debated for some years about the authenticity of all sorts of arts that are easily reproduced. A classic is Walter Benjamin’s 1935 essay, The Work of Art in the Age of Mechanical Reproduction. And there is the conductor and composer John Phillip Sousa, who claimed that the “canned music” of a recording debased the real thing. Add in the complexity that an estimated half of all social media content now is created by various forms of A.I. and we have a problem.

Many who have made a systematic study of the internet generally note that there has been a steady decline in authentic human-generated content. Again, this applies most directly to platforms like X, Facebook, and the like. A more recent transformation is video, where producers can add facsimiles of live action in convincing photographic detail.

Film and video have always been used to spin out fantasies that speak to our fears and desires. But it is a newer twist to mask the fake in reproductions that are plausibly real. Will newer generations have the skills to detect plausible but fanaticized reproductions? Can a culture function when source authenticity is always in doubt? More than ever need the solid anchor of conversing with people in real time and space.