Tag Archives: chaos voters

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Will the Indictments Refuel Chaos Voters?

The 2024 election will be a chance to see whether the republic we have is–as Ben Franklin wondered–something that we can keep.

This site has invested in the idea that our political disfunction is increasingly fueled by a sizable portion of the public that welcomes the chance to oppose big and sometimes small American Institutions. Opposition is its own reward. In recent years more voters have been interested in challenging the motives of national and sometimes local cornerstone organizations: everything from the FBI and Presidency, all the way down to the local library. As we have seen, the impulse to intervene even extends to local school districts, with some parents seeking to upend professional curriculum planning, library acquisition standards, and even the plays their drama coach is planning to mount.  Rhetorically, these frustrated Americans engage in a Rhetoric of No, using some of the same tropes—if not the script—of sixties radicals on the left who sought to defy official power. (Think of the turmoil of the left unleashed at the 1968 Democratic Convention.)

The current urge at the other end of the political spectrum seems to be motivated by a sense of powerlessness, as well as a loss of meaningful connections to local groups or institutions. Social media feed these feelings of isolation without providing functional ways to curb them.

2000px Vertical United States Flag.svg By now, anyone still grounded in the observable world must understand that Donald Trump was and is an outlier. There can be little question even among most members of his party that he has bent the norms (and, presumably, laws) that usually govern presidential behavior. There are the obvious character issues: cheating others out of payment for their services, sexual predation, playing the victim, lying, and long bouts of narcissist rhetoric.  And then there is the stale but vivid verbal abuse of federal and state officials, members of his party, and even his own vice president.  Only fascism can use ad hominem attacks  on others as a pathway to leadership.

The federal and state indictments documenting improper intimidation of election officials are yet to be proven in court, but seem hard to deny. As most know, he is on tape asking Georgia officials to “find” more votes that would allow him to reverse his loss.  And he has shamelessly accused election officials in his own party of improperly adding or withholding votes. We now know that–against the odds–the election process in 2020 was generally well run. It makes the blanket accusation that the current indictments are “witch hunts” seem increasingly hallow.

The wildcard here is the boomerang effect: the catch-all idea  that persuasion theorists reserve to describe individuals who grow more antagonistic in the face of evidence that should convince them. It happens more than we might think. We can ask people to accept a clear truth.  But we can’t make them accept it. Perhaps people do not want to appear to change while under the thumb of another’s compelling case.

This counterintuitive effect  seems to be happening with each new indictment of the President.  The maelstrom of this news asks supporters to simply affirm deeply held views.

But. . . 

Persuasion is typically an incremental process.  Most of us need time to change our attitudes. In the meantime, there may be a fair amount of  cognitive dissonance attached to the act of continuing to support a flawed idea or candidate. In time, that dissonance may be relieved  with attitude realignments that can be face-saving.

The coming election will be a test of whether the nation can collectively handle what the indictments of Trump administration imply.  Americans still live in very different rhetorical realities. But can that diversity occur while we acknowledge what is true and known about this whole sordid period of our political life? The 2024 election is a chance to see whether the republic we have is–and Ben Franklin noted–something that we can keep.

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Chaos Voters

When did burning down the house become the preferred solution for sorting out a society’s various problems?  In 2016 I labeled this preference for disruption our “iconoclastic moment,” a conclusion since borne out by a recent study by several political scientists.

An interesting research paper by Michael Petersen, Mathias Osmundsen, and Kevin Arceneaux argues that “chaos Incitement” has become its own political objective for some voters. (“A ‘Need for Chaos’ and the Sharing of Hostile Political Rumors in Advanced Democracies.”)1  This often means abandoning the value of consensus-building, and at the same time demonizing enemies and violating long standing political norms.  While the conclusion of the paper isn’t surprising, it is sobering to see that many citizens, especially in the United States, are more interested in the destruction of institutional values than the refinement of them.  The authors found significant agreement among supporters of President Trump with the following kinds of agree/disagree items:

I fantasize about a natural disaster wiping out most of humanity such that a small group of people can start all over.
I think society should be burned to the ground.
When I think about our political and social institutions, I cannot help thinking “just let them all burn.”
We cannot fix the problems in our social institutions, we need to tear them down and start over.
Sometimes I just feel like destroying beautiful things.

Not everyone gave an affirmative response to all these assertions.  But nearly half did.  And this is clearly not the way a civil society is supposed to work.   Many would be more inclined to “troll” another than offer a constructive response. Alas, in tight elections they can make a difference.

The question remains as to whether democratic stalwarts in the west will right themselves after having been steered by some these folks onto dangerous shoals.

And it’s not just the United States. Part of Britain’s civil life has been trashed by the never-ending serial drama of Brexit.  Boris Johnson’s purge of 20 MPs in his own party last year, including former Chancellors of the Exchequer Nicholas Soames and Ken Clark, was unprecedented in recent British history. This act of putting a gun to his own feet, along with his backsliding on a Brexit agreement, has left the British leader with no easy finale in December.  This enactment of British nativism now has weakened Europe and seems destined to make our closest ally the Dis-United Kingdom.

Of course, this has played out in much the same way in the United States, with increased tariffs, punitive immigration policies, and sabre-rattling that unsettles our friends. Equally bad, there are signs that American businesses are hard-pressed to find enough service and farm workers: a former entry point for many emigres who aspired to live the American dream.

In different ways the yellow jackets of France were another manifestation of popular disruption disturbing the placid surface of French culture.  Immigration, jobs lost to mechanization, and a generally dystopian view of politics has humbled many western nations who could count on a degree of optimism to quell periodic rumbles of unrest.

France’s Emmanuel Macron clings to a vision of a thriving and diverse France. But Boris Johnson in Britain and Donald Trump in the United States seem to have become untethered from the usual obligation of a great leader to nurture a nation’s best values, among them: the pluralism that comes with being open societies. Neither are temperamentally close to being institutionalists like former leaders George H. W. Bush, Barack Obama, Tony Blair, or John Major.  They accept the chaos they have sowed, and have frequently doubled down, using denial instead of policy to steer through daunting challenges, including the ongoing pandemic.

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1PsyArXiv Preprints, 2018.