Did We Miss Something?

Many online posts appear as snippets of conversations joined somewhere at their midpoint.  They are usually missing crucial ‘set ups.’ 

No one should lose sleep over confusing social media messages. As communication, there are at the bottom of the food chain. Even so, these posts have a puzzling feature that says something interesting about how we now relate to others.

A truism about these digital platforms is that it can be hard to know where an outgoing post is going, and what has come before. The result is an endless stream of message fragments. My experience is mostly limited to seeing Facebook posts intended for a few thousand living in the same area. Many posts go to what Facebook terms the “unconnected:” people that algorithms peg as ‘might be interested.’  That’s a slippery audience, which is a given in this medium. In additon, odds favor bumping into partial “conversations” that walk all over a basic rule for structuring a narrative: know exactly who will receive it and what they may not know.

question mark

Looking at screens has made us lazy in sorting all of this out.  Many folks who have a comment, announcement or observation will make it without including an informal preamble of defining particulars.

We know we must bring a friend up to speed if we have news beyond what they already know. In actual discourse we are good at seeing the puzzlement of another that indicates that they need more information. When this feedback is missing in the unilateral world of social media, we often omit what could be called essential ‘scene setting.’ What conversation analysts call “backgrounding” often gets ignored, as when a post is offered to explain that Maggie has been given some new meds that might help her failing kidneys. I read something like this recently, with a good deal of additional medical information included as well. But only near the end of the post was there a big mid-course correction when the writer noted that “a vet gave her only a 50-50 chance. Up to that point the unsolicited health report seemed to be guiding us to a story about a hapless woman in town. To be sure, no one wants to hear about any creature’s health struggles. But the incidental mention of a veternarian obviously changed the character of the message.

Ditto for offers of a professional service with no mention of where the person is located and how they can be contacted, or restaurants that reference their name but not their location, or landlords with property of an unspecified size for rent in an unspecified location. Even messages to those  more closely “connected” to the sender often omit details that are more assumed than known. If Charley has a new job, remind us again of what the old one was. If a sister is moving to Iceland, give us some sense of the reason for the big change. Many posts appear as snippets of a conversations joined somewhere at their midpoint.

If it helps, think of the five story parts taught to journalists and story tellers. Leave out any of these elements and messages begins to falter.

My best guess about why essential details are omitted is that some of us have lost the critical “awareness of the other” that lies at the base of most social relations. Compared to previous generations, we now think of communication less in terms of dyads exchanging views than single sources launching their thoughts into the ether.

A second cause may be even more fundamental.  Humans connecting with others have absorbed incidental and formal information through the durable structure of story-telling, which is actually the template for most human thought. Even if we can’t name it, we know this template and its requirement to establish a degree of scene setting. As noted above, there is a sequence to these things.  As others await the retelling of an event, the imperative to get the set-up right can even produce a note of anxiousness. This sequencing is clear to most persons retelling a joke, but evident in all sorts of statements, even a child’s book about hippos. Take the immediacy of the another’s physical presence away–obviously something social media routinely allows–and the honoring of this structure may be ignored.

We have no choice but to accept the continual chaos of online messaging. But solutions are easy. Think of a potential reader outside of your immediate circle. What do they need to know, and how can that be added in a brief but helpful way? Most explanations of one’s own circumstances often come with what screenwriters would consider essential “exposition.” It takes some effort but little space to construct a useful set up for readers even in unspecified audiences.

Bad Things Happen When a Feckless Public has a Swiss Cheese Constitution

If given the chance, the founders of the nation could rightly put the blame for our current disintegration back on us.

The founders were generous when they assumed that the nation they were establishing would be able to master the challenges of self-government. But with each month under the current administration we are forced to acknowledge the limits of their work on the Constitution, which assumed the public was smart enough to select ethical leaders. To be sure, there were skeptics, including Hamilton, Madison and Adams. Madison assumed the need for “sufficient virtue among men for self-government.” And Adams felt the Constitution would work only with “moral and religious people.”  Given the natural constraints against seeing far into the future, they perhaps did the best they could. But it seems like the document is full of holes, with clear evidence now that a rogue President will pay a minimal price for going beyond its vague constraints.

The quaint part of this history is that all the founders were concerned about setting up a monarchy. Clearly, the constitution has prevented such an outcome. We have many levels of courts that can delay or derail some actions of a president. But useful enforcement mechanisms that could have been written into the document were not, allowing, for example, the current problem of the wholesale takeover of the Department of Justice to enforce personal grievances and to ignore illegal presidential actions.

In our current situation the unlawful Executive Orders of Donald Trump are many, including impounding funds already approved by Congress, imposing tariffs without review, destroying portions of the White House without proper vetting, using his office to enrich his family, denying immigrants even minimal rights, interfering with university affairs, withholding federal funds from red states, violating existing treaties, and browbeating professionals like reporters and attorneys into silence. I am no constitutional expert, but it is obvious that most of the policing and enforcement functions in our time have been usurped by the President and his mostly unqualified cabinet officers.

These violations exist in parallel with unwritten but clearly known norms for conducting the nation’s business at home and abroad. Presidents have always taken care to move beyond partisanship to celebrate charities, cities, arts groups and immigrant communities. Instead, what little rhetorical energy that remains is used for personal verbal abuse, taunts aimed at our former Canadian Allies, and senseless indictments of countless others actually doing constructive work. There is little time or space devoted to appealing to our best inclusive values. Instead, the abandonment of this custom has pulled down the edifice of American civic discourse.

If given the chance, the founders of the nation could rightly put the blame back on us. At the 1787 Constitutional Convention Franklin offered the caution that his peers have fashioned a new republic, “if you can keep it.” He and others knew that political factions that seem baked into any society can devolve into crude motives and actions. They should have acted to curb these possibilities.

Perhaps a continent-nation is too big to be a single entity to be effectively governed from a centralized government. The founders were dealing with just 13 colonies. And, as the British writer Simon Jenkins has recently noted, we often miss the point that the founders talked about the “United States.”  The “s” matters. No one anticipates a mostly “united state,” at least in the way that could perhaps happen in a nation of seven or eight million. They assumed a fair degree of local autonomy, which we tend to overlook because our media is cross-regional, and because a progressive view of nationhood favors the idea of federalism. It is instructive that even the EU and Canada struggle at times to establish cross-border or cross-provincial norms that are binding on all.

Our quandary is that constitutional changes are almost impossible to achieve, since they must have sizable majorities of legislatures and states to agree.  In addition, we live in an era when citizens can escape news on the nation’s civic affairs by living in media bubbles offering far more escape than information. In the short term, our best hope is the resurrection of the moribund Congress in 2026, which could again exercise the powers given to it under the Constitution’s Article I.