Tag Archives: Donald Trump

Our Brush with Authoritarianism

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Americans need to become smarter about weighing the claims of leaders who are willing to trade accuracy for certainty.

German academic T. W. Adorno was the lead researcher of the first major analysis of social conditions that give rise to populations overly-enamored with authority figures.1 The researchers, some of whom had escaped from Europe at the start of World War II, traced the origins of a multitude of personality traits, including anti-Semitism, “susceptibility to antidemocratic propaganda,” ethnocentrism (judging others by one’s own values), and predispositions toward fascism. The rise of the Nazi Party and its wide acceptance even among well-educated Germans was the puzzle they wanted to solve.  Are certain kinds of citizens overly susceptible to appeals based on authority, especially “official” sources? Are some types of audiences too willing to ignore the natural ambiguities of everyday life in favor of the rigid ideological certainties of a demagogue (i.e., Hitler’s stereotypes of Jewish “failings”)? And what psychological needs are satisfied when total allegiance is given to such a leader?

One product of their work was a paper and pencil questionnaire called the F-Scale inventory probing for signs of “authoritarian submission” and “uncritical attitudes toward idealized moral authorities.” It consisted of claims, such as the ones listed below, to which a respondent would agree or disagree.

  • Obedience and respect for authority are the most important virtues children should learn.
  • Every person should have complete faith in some supernatural power whose decisions will be obeyed without question.
  • What this country needs most, more than laws and political programs, are a few courageous, tireless, devoted leaders in whom the people can put their faith.

Positive responses to these and similar statements were identified as likely authoritarians.

 

Authoritarian leaders typically overreach their formal powers, distrust the press, and incite citizens against alleged internal enemies.

The researchers found that anti-Semitism, rigidity, ethnocentrism, undue respect for power, and other traits tended to cluster within many of the same people. They theorized that the clustering was tied to styles of family life. They also learned that authoritarianism can be identified in segments of almost any population. Some people may be psychologically hardwired to seek a “place” in a clearly defined social order led by a dominating leader.  It also seems clear that many authoritarians–who can be followers or leaders–want to take ambiguities and uncertainties out of their lives.  They prefer simple answers to complex problems.  As with Adolph Hitler and many others since, authoritarian leaders typically overreach their formal powers, distrust the press, and incite citizens against alleged internal enemies.

The recently concluded political campaign is a reminder that many among us also want simple and magical answers to entrenched problems: all the better if the explanations include scapegoating others.  We have lived through a seemingly endless number of false alternate narratives told and retold about stolen elections, pedophile Washington elites, dead voters who managed to cast a ballot, and all the rest. Presently the political right simmers with many of these fears, as us evident from the compliant silence on wild fantasies expressed by Trump and some of his staff.  Four more years from this puffed-up leader might have been too much for our unexpectedly frail constitution.

Not all authoritarians are on the right. Any number of countries ruled by populist leaders can fall victim to the same patterns. Wherever they come from, they are the enemies of democracy and the values of an open society. As for us, Americans need to get smarter about weighing the claims of leaders who are willing to trade accuracy for certainty.

By the way, you probably noticed that the “F” in the F-Scale Inventory stands for fascism.

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1The Authoritarian Personality. New York: Harper and Row, 1950.

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The End of the Rhetorical Presidency?

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No one will look at the output of the West Wing in the last four years for words of inspiration.

I’ll leave it to others to sort out the politics of our disheveled presidential campaign.  But we already have more than enough evidence to examine the ruins of something called “the Rhetorical Presidency.” The idea loosely encompasses the norms and traditions that have usually governed the occupants of the White House, at least since the Presidency of FDR. The Rhetorical Presidency includes the public statements and direct addresses made by the figure we used to call the “leader of the western world.” There may have always been a bit of hubris in that name.  But it suggests that the communications coming from the White House were often meant to represent the ideals of governance in a democracy.

We acquired some wonderful traditions from occupants who came in the last century, including Lincoln, Teddy Roosevelt, John Kennedy and Lyndon Johnson. All are part of a tradition of using the office to urge the nation to focus on issues beyond their own personal interests. Think of inaugurals, state of the union address, oval office addresses, responses in times of tragedy, and formulations of progressive actions that could be effectively interpreted to the nation.

Generally, the Rhetorical Presidency represents a desire to weave the nation together as a national community sharing common goals, and it has fulfilled that ideal by leaving a legacy of public rhetoric that is more inclusive than divisive, more focused on shared ideals rather than divided loyalties, and usually resolute in not using the “bully pulpit” to demonize or denigrate other Americans.

Trump has used his office to demonize enemies and exercise his voracious appetite for fantasy over policy.

You can see where I’m going with this. If the condition of the physical structure of the White House could represent the current state of the Rhetorical Presidency, we would have to imagine a building ready to be condemned. Its columns facing Lafayette Park would be buttressed by metal scaffolding. Some of the tall windows would be broken and covered with bare plywood. Raw plaster would cover expanses well beyond the porticos. And badly fitted blue tarps covering leaks in the West Wing’s roof would also contribute to the look of an institution that has seen better days. This is the Trump legacy. More than any other modern leader of this republic he has used his rhetorical power mostly to demonize enemies and exercise his voracious appetite for fantasy over policy. The United States Printing Office issues a nicely-bound annual Public Papers of the Presidents for libraries. But no one will look at the output of the West Wing in the last four years for inspiration. If the best presidential rhetoric suggested fair-minded and moral leadership, the recent inability of the current holder to even condemn white supremacy groups speaks to how diminished this vital feature of the Presidency has become.

Not long ago a President was the first mental construct children had of their government. It was safe to allow them to listen to his (and someday her) words. To be sure presidents could have bouts of temper. Harry Truman wrote angry letters, and then never mailed them. John Kennedy mostly confined his public anger to a hapless steel industry trying to raise prices in the midst of high inflation. And Richard Nixon said a lot in private but taped that “decent” family papers in the 1970s couldn’t print. But to a person, they tended to use their public utterances to speak to the shared aspirations of the nation.  Even in the already hopeless early years of the Vietnam War, Lyndon Johnson could still rise to the occasion and scold his Southern mentors hesitating on legislating for true racial parity. On the evening of March 15, 1965, Johnson told a special meeting of Congress the time had long passed to approve a Voting Rights Act with teeth. It was a long speech that was a national lesson in tolerance, ending with a phrase associated with Martin Luther King:

What happened in Selma is part of a far larger movement which reaches into every section and state of America. It is the effort of American Negroes to secure for themselves the full blessings of American life. Their cause must be our cause too. Because it’s not just Negroes, but really it’s all of us, who must overcome the crippling legacy of bigotry and injustice.

And we shall overcome.

This was a very imperfect man still able to find the right words  to push an imperfect nation to do the right thing. That is what the Rhetorical Presidency could be about.

I miss those days.