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Is Music Translatable?

Rogers assumes that all of us have music “sweet spots” that come from causes that can’t be fully explained

A book published this year by record producer Susan Rogers raises one of the great conundrums when writing about the arts.  Her book, This is What it Sounds Like (co-authored with Ogi Ogas and published by Norton) is a valiant attempt to assess what it is we love and we hear a favorite piece of music.  What, exactly, is going on? It can be hard to wade into these dark waters that conceal unseen holes that can pull a writer way out of their depth. As one critic put it, when writing about popular culture it’s hard to not sound like a jerk.” But Rogers has produced albums for Prince and a host of other bands and singer/songwriters. In addition, she regularly takes the pulse of modern listeners as an instructor of Record Production at Berklee College of Music.  She’s a professional listener at a school that has a reputation for helping students who want to get foothold in the mysterious commercial music business.

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In the book we learn that she and her co-author share very few of the same musical passions.  Her tastes run to grunge rock, for example: preferring the rougher style of the Rolling Stones to the more polished playing and production that was common with the Beatles.  But she also acts on the premise that there is little point in pressing one’s case that a certain song or album is superior to another. She wants to build an understanding of why we have such different tastes, without dwelling on the weaknesses of individual talents. That’s what music critics do, and sometimes very well.  But music is a phenomenological experience. Studies of neural mechanisms of hearing will only get you so far. That’s as it should be, but I can attest to the fact that it makes life difficult for academics if they venture beyond the safe tropes of the social sciences.

So, challenges to write sensibly and clearly about popular music are enormous. Music is its own language. A writer must translate feelings and the attributes of specific sonics into verbal forms that range from barely adequate to very clumsy. Needless to say, analogies abound: everything from discussions of auditory “circuitry” to “whispers” of sound, and even to tactile terms like “harsh” and “cold.” Sometimes these conversions work, and at other times they surely distract us from the difficult task of communicating more nuanced features of music. If you assume that a composition is wonderful because it exceeds what can be explained in ordinary language, then it is easy to see how the whole enterprise of musical dissection can be a fool’s errand. But Rogers is aware of this problem. At many points in her book she is candid enough to admit that nothing can replace the experience of listening to a specific effort.

Rogers assumes that all of us have music “sweet spots” that come from causes that can’t be fully explained. We may have a preference over, say, acoustic rather than electronic sounds, syncopation over straight rhythms, broad melodies in lieu of more obscure ones, and so on.  She rightly assumes that there’s no sense in trying to find a neurological reason to prefer one attribute over another. For example, some of us get hooked on a particular timbre, never able to hear enough of the kind of sound produced by an instrument or singer. The sonics of any piece always have their own unique features. And for true “sound centrics,” hearing particular timbres is reason enough to go back to the source again and again. The organ-like tones coming from a steel band work for me. Others of us prefer the distortion or the “on the beat” music of a rock song with the out-front thud of bass coming from a drum machine locked into the same tempo.

Throughout the book Rogers takes the musicianship of those she works with seriously, noting at one point that even the best often have to hold back to make a particular tune fit with the rest of a band. In our era, and for most listeners and record producers focused on pop music, virtuoso playing is hardly the point.

I can’t say that I have spent much time with the kinds of music Rogers likes to record. But I admire he ability to maintain a panoramic view of music.  And it is indeed helpful to try to identify some musical “sweet spots” that make listeners swoon and a handful of musicians unexpectedly rich.

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The Bewildering Cruelty of the Russian War Machine

How does a nation that boasts of its modernity co-exist with nearly medieval tactics of warfare?

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Few of us can stomach it for long, but any close reading of the Russian way of war is a trip backwards to a broken society with a barbaric military. Corruption, delusions of projected power, and complicit media make it all worse. Even so, it is hard to fathom that the average Russian has not comprehended the world’s revulsion with national defense units that make so little distinction between armed and civilian targets. The West and Ukraine have unmasked the sheer ineptness of the military, even though it has still managed to send missiles to too many apartment blocks and playgrounds.

Of course, we Westerners lack the longer view that pitches the idea that states in the former Soviet Union—especially Ukraine—were meant to have a lifelong political kinship with Russia’s west. But this fantasy no longer applies, and the nation’s leadership is stuck looking in the rear-view mirror, which partly accounts for the barbaric 19th and 20th Century war atrocities visited on Ukrainian cities. So far, credible estimates indicate that Russia has destroyed 16,000 apartments, 120,000 houses and caused billions in property and infrastructure damage. When their outlaw armies leave an area, returning residents can be assured that schools and churches will have been pillaged or burned. Ruins and revenge killings are a trademark of the Russian Army, made even worse by forced population resettlement of many eastern Ukrainians.  Incredibly, this appears to be motivated in part by a strategy to bolster a sagging Russian birthrate and self-exile.

How does a nation that boasts of its modernity co-exist with nearly medieval tactics of warfare? How does the national mindset of looking the other way still work as a means of getting through the long nights and short summers?

Add in the nuclear sword play that Putin regularly struts through in his public rhetoric, and you have a picture of a kind of dissolute leadership matched only by few other states. No memories of a once-flowering Russian culture can mask the rot represented in this futile effort to rebuild national glory. Even past achievements in art and music can’t cover up the hollowed-out society that modern Russia has become. Coexisting with this failed state will require the patience and ingenuity of several future generations.

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