Category Archives: Models

Examples we can productively study

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Paterson

Paterson is remarkable for its director’s ambition to build a story around a character’s interiority.

There is something surprising and satisfying about Jim Jarmusch’s 2016 film Paterson, which chronicles the creative life of an everyman poet.  The film follows its dominant character through a series of routine work days.  He’s a bus driver, using the freedom granted by the predictability of his route to work out lines of poetry that are committed to paper at the end of the day.

Each morning he leaves his small bungalow and his artist wife for the short walk to the bus barn.  Even on his feet he’s a natural observer; and Jarmusch gets out of the way to let us see the modest city that reveals itself every day. Once underway, it’s mostly the driver’s ears that take over, catching the conversations of the children and seniors who depend on his NJ Transit bus. He also absorbs the lives of locals in a neighborhood bar he visits after dinner. It’s part of his routine of taking the couple’s English bulldog for a walk.  (Marvin was played by Nellie, who won the Palm Dog Award at Cannes).

If this all sounds like watching paint dry, you’d be surprised.

The film’s title has at least three meanings. The young driver’s name is Paterson.  The town he lives and works in is also Paterson, in Northern New Jersey.  And the name happens to be the title of William Carlos Williams’ most consequential book of poetry, which sits on Paterson’s desk.

Actor Adam Driver is skillful enough to let us see Paterson’s mind absorb his world. In this story there will be no crashes, no hold ups, or any break in the loving bond between himself and Laura. Instead, Jarmusch focuses on the linear thinking of Driver’s character, a man intent on working out his thoughts. Paterson doesn’t even carry a cell phone, which he perceptively sees as a distraction and “a leash.”

Periodically Jarmusch lets us see the results of Paterson’s verbal invention in his own scrawl. It unobtrusively slips under the film’s images in a corner of the screen. The lines contributed by writer Ron Padgett are very much in the Williams tradition: an economical free-verse style.

Motion pictures generally work from the outside in, using action rather than thought as motivating elements.

Here’s the interesting thing. Paterson is remarkable for its willingness to build the film around a character’s interiority.  Films often show us a great deal, but usually starve our interest in understanding a figure’s state of mind. Motion pictures generally work from the outside in, using actions rather than thought as motivating elements. Actors may want internal motivations to bring their characters to life. But directors naturally want something interesting to show.

And there’s the rub. Poetry is frequently about passing impressions, layers of revelatory consciousness that are eventually made audible.  As a form, it’s not necessarily fragile, but it is often subtle. A director has to be inventive and confident to put stories on the screen that build out from the inner life of a poet.

                     Burke and Williams

Interestingly, Williams was a friend of Kenneth Burke, perhaps the most influential of all American rhetorical scholars. When he visited Burke’s farm in Andover New Jersey the two men—Williams, a physician and poet of the ordinary, and Burke, the grand theorist of all things symbolic—would sometimes goad each other. Williams might gently mock Burke about his “damned theorizing.” But both thrived in the same realm of words and thought.  Burke was driven by the desire to create a grand theory of everything, as revealed in our symbol-using.  Williams often sought to record what his senses were telling him about about his busy life in the Garden State. That a film would seek to enter this world of verbal action is a reminder of the kind of transformative story an observant filmmaker can tell.

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The Uses of Ambiguity

The usual response is to worry over any lack of clarity.  But it’s worth turning over this ordinary condition to see what the other side offers.

We often assume that language works best when it is stipulative: when words mean one thing and one thing only. This is the way mathematics functions. Ambiguity has been wrung out of most calculations and computer codes. In the not-so-distant past, the promise of mathematical precision was the firm hope of some linguists.  We usually have the same hope in mind when we attempt to “explain” a fact or attitude to another. We want to see our words as duplicates, more or less, of what is in our’s and others’ heads.

There is nothing wrong with this impulse.  An Alice-in-Wonderland world is not what most of us imagine as a functional environment.  We depend on predictable responses from others.  If a person says they are “feeling well,” we assume we know what they mean.

Slippery meanings have their functions.

Even so, meaning is almost never a matter of a one-to-one conversion.  We know this only too well when apparent certainties give way to the vicissitudes of real life. “I think she is coming,” “It’s not too spicy,” and “The computer glitch is fixed” are all statements from a very deep well of expressions that should come with a permanent asterisk of doubt. What we hear and what has been affirmed are almost never the same thing.

And yet, slippery meanings have many functions. Consider just a few of many:

A certain vagueness can trigger new insights. Breakthroughs in thinking sometimes happen by accident, or the near-accidents triggered by the use of analogies, poor word choice, metaphors, and on-the-fly comparisons.  These sideways glances into a problem can yield surprising new understandings.

Astrobiologist Caleb A. Scharf notes that “the simple truth is that scientists themselves constantly make use of analogies, metaphorical devices, and similes. Sometimes it’s the only way to build an intuition for a problem, by relating it to something else. Richard Feynman was perhaps one of the greatest players of this game, turning spinning plates into cutting-edge quantum physics and Nobel prizes.”  Notably, all of these rhetorical forms are significantly ambiguous.  Push them far enough and they break down into non-sequiturs.

A key advantage of ambiguity is perhaps what the poet John Keats meant in his often quoted letter to his brother in 1817. He said he admired Shakespeare for his “negative capability,” meaning that The Bard was “capable of being in uncertainties, mysteries, doubts without any irritable reaching after fact and reason.”  Literature and narratives open up to multiple perspectives, making them knowable only in the serendipitous ways they create rainbows of associations within us.

Ambiguity preserves options. We depend on a certain degree of verbal skill to protect ourselves and allow for generous reinterpretation. The calculated spaciousness of a statement gives us room to adjust as a situation requires. It’s an old joke that a politician’s favorite color is plaid. But we often exercise the same kind of linguistic sleight of hand.  The response “I’d love to come to the party if I can” preserves a range of options later on.  “I’m not sure I understand what you mean” uses a non-committal response to perhaps fend off an overt statement one disagrees with. It’s almost as good as “Maybe.”

Advertisements are strategically ambiguous about what they are selling.  An audience member often finds their own way to a message.  And a certain indirection can help.  A McDonald’s-France ad featuring a closeted gay youth sharing a meal with his dead ends with the tagline, “Come as you are.”  A second look suggests that the message is a bit hypocritical.  Why can’t the youth be out to the rest of his family? Perhaps a casual viewer only sees the ad’s pitch for inclusivity.

Ambiguity lets us in. Music, poetry, and unresolved third acts leave room for audiences to hear or see what they need. Music carries the possibilities of multiple meanings even further. What did Dmitri Shostakovich mean by the crude and blunt marches embedded in the First Movement of his Fifth Symphony? Just a modernist impulse?  A taunt to authorities who wanted a more “Soviet” style from him?  A garish state of his own bouts of despair?  Who knows?  Or try to identify the emotional thread in a A Chorus Line’s big anthem, “What I Did for Love.”  Is the Hamlisch/Kleban song a simple expression of commitment to the precarious life of a Broadway dancer?  A “no regrets” act of defiance over a committed relationship that failed?  Or a defiant affirmation of same sex love, when it carried a heavier social stigma?  We hear what we need to hear.

Music can be partly understood in terms of the mathematics of tonality. But the emotional results of it and all the arts take us in a totally different direction:  to myriad evocations of feeling made possible by their welcome ambiguities.